Sunday, July 12, 2009

Gothic Charm School ~ The Book!


"Subversion through politeness" is the main thought behind the new book 'Gothic Charm School- An essential guide for Goths and those who love them' by Jillian Venters. I bought the book and read it on my first few hours of jury duty a few weeks ago. While it can be enjoyed by even us 'Elder Goths', my feeling was that it was well suited to the young Goth. I would have loved to have a tome such as this back in the 1970's when I was coming of age. Ms Venters asks us black clad folk to use manners to change societies view of the Goth and I think that is a marvelous idea! I will recommend the book to parents of young Goths, what a great gift! Available at most book stores or on line of course.
Along with the Website which can be found HERE, Ms Venters has a new, ongoing series of videos that are enjoyable as well. You can find them on her website under 'Media'

Saturday, July 11, 2009

Frida Kahlo


Frida Kahlo (July 6, 1907 – July 13, 1954) born Magdalena Carmen Frida Kahlo y Calderón was an internationally popular Mexican painter. She painted using vibrant colors in a style that was influenced by indigenous cultures of Mexico and European influences including Realism, Symbolism, and Surrealism. Many of her works are self-portraits that symbolically express her own pain and sexuality. Kahlo was married to Mexican muralist Diego Rivera.




Frida Kahlo was born on July 6, 1907 in the house of her parents, known as La Casa Azul (The Blue House), in Coyoacán. At the time, this was a small town on the outskirts of Mexico City.
Her father, Guillermo Kahlo (1872-1941), was born Carl Wilhelm Kahlo in Pforzheim, Germany. He was the son of the painter and goldsmith Jakob Heinrich Kahlo and Henriette Kaufmann. Kahlo's father was of Jewish Hungarian-German ancestry. Wilhelm Kahlo sailed to Mexico in 1891 at the age of nineteen and, upon his arrival, changed his German forename, Wilhelm, to its Spanish equivalent, 'Guillermo'.
Frida's mother, Matilde Calderón y Gonzalez, was a devout Catholic of primarily indigenous, as well as Spanish descent.Frida's parents were married shortly after the death of Guillermo's first wife during the birth of her second child. Although their marriage was quite unhappy, Guillermo and Matilde had four daughters, with Frida being the third. She had two older half sisters. Frida once remarked that she grew up in a world surrounded by females. Throughout most of her life, however, Frida remained close to her father.



The Mexican Revolution began in 1910 when Kahlo was three. Later Kahlo claimed that she was born in 1910 so people would directly associate her with the revolution. In her writings, she recalled that her mother would usher her and her sisters inside the house as gunfire echoed in the streets of her hometown. Occasionally, men would leap over the walls into their backyard and sometimes her mother would prepare a meal for the hungry revolutionaries.
Kahlo contracted polio at six, which left her right leg thinner than the left, which Kahlo disguised by wearing long, colorful skirts. It has been conjectured that she also suffered from spina bifida, a congenital disease that could have affected both spinal and leg development. As a girl, she participated in boxing and other sports. In 1922, Kahlo was enrolled in the Preparatoria, one of Mexico's premier schools, where she was one of only thirty-five girls. Kahlo joined a clique at the school and fell in love with the leader, Alejandro Gomez Arias. During this period, Kahlo also witnessed violent armed struggles in the streets of Mexico City as the Mexican Revolution continued.
On September 17, 1925, Kahlo was riding in a bus when the vehicle collided with a trolley car. She suffered serious injuries in the accident, including a broken spinal column, a broken collarbone, broken ribs, a broken pelvis, eleven fractures in her right leg, a crushed and dislocated right foot, and a dislocated shoulder. An iron handrail pierced her abdomen and her uterus, which seriously damaged her reproductive ability.
Although she recovered from her injuries and eventually regained her ability to walk, she was plagued by relapses of extreme pain for the remainder of her life. The pain was intense and often left her confined to a hospital or bedridden for months at a time. She underwent as many as thirty-five operations as a result of the accident, mainly on her back, her right leg and her right foot.



After the accident, Kahlo turned her attention away from the study of medicine to begin a full-time painting career. The accident left her in a great deal of pain while she recovered in a full body cast; she painted to occupy her time during her temporary state of immobilization. Her self-portraits became a dominant part of her life when she was immobile for three months after her accident. Kahlo once said, "I paint myself because I am often alone and I am the subject I know best." Her mother had a special easel made for her so she could paint in bed, and her father lent her his box of oil paints and some brushes.
Drawing on personal experiences, including her marriage, her miscarriages, and her numerous operations, Kahlo's works often are characterized by their stark portrayals of pain. Of her 143 paintings, 55 are self-portraits which often incorporate symbolic portrayals of physical and psychological wounds. She insisted, "I never painted dreams. I painted my own reality."
Kahlo was influenced by indigenous Mexican culture, which is apparent in her use of bright colors and dramatic symbolism. She frequently included the symbolic monkey. In Mexican mythology, monkeys are symbols of lust, but Kahlo portrayed them as tender and protective symbols. Christian and Jewish themes are often depicted in her work.
She combined elements of the classic religious Mexican tradition with surrealist renderings. Kahlo created a few drawings of "portraits," but unlike her paintings, they were more abstract. She did one of her husband, Diego Rivera, and of herself. At the invitation of André Breton, she went to France in 1939 and was featured at an exhibition of her paintings in Paris. The Louvre bought one of her paintings, The Frame, which was displayed at the exhibit. This was the first work by a 20th century Mexican artist ever purchased by the internationally renowned museum.






Just a Cool Pic...

...because sometimes, commentary just isn't necessary.

Thursday, July 9, 2009

The Good House

I love a good, well-told tale of demonic possession, but unfortunately often have trouble finding them, whether in book or film form. Movie-wise, you can't go wrong with The Exorcist and/or The Exorcism of Emily Rose and book-wise, I'll always recommend A Good And Happy Child by Justin Evans.

The Good House by Tananarive Due is a tale of modern day demonic possession with an African American slant. After the suicide of her only child, Angela Toussaint is inconsolable. However, when she returns to the house of her childhood, the house where her voodoo priestess grandmother once battled demons, an ancient evil is reawakened and threatens everyone that Angela cares about...including Angela herself.

This book is absolutely chilling and is one of the few books I've ever read that actually scared the shit out of me. Click HERE to read a foreboding excerpt.

Wednesday, July 8, 2009

The Curse of Queen Margaret




If heaven have any grievous plague in store
Exceeding those that I can wish upon thee,
O, let them keep it till thy sins be ripe,
And then hurl down their indignation
On thee, the troubler of the poor world's peace!
The worm of conscience still begnaw thy soul!
Thy friends suspect for traitors while thou livest,
And take deep traitors for thy dearest friends!
No sleep close up that deadly eye of thine,
Unless it be whilst some tormenting dream
Affrights thee with a hell of ugly devils!
Thou elvish-mark'd, abortive, rooting hog!
Thou that wast seal'd in thy nativity
The slave of nature and the son of hell!
Thou slander of thy mother's heavy womb!
Thou loathed issue of thy father's loins!

What, dost thou scorn me for my gentle counsel?
And soothe the devil that I warn thee from?
O, but remember this another day,
When he shall split thy very heart with sorrow,
And say poor Margaret was a prophetess!
Live each of you the subjects to his hate,
And he to yours, and all of you to God's!


King Richard the III - Act 1, Scene 3
William Shakespeare

Tuesday, July 7, 2009

Special Cases


Special Cases is a must-have encyclopedia for the morbidly inclined, chronicling medical abnormalities, anomalies and "freaks of nature" through the centuries, complete with full color photographs and vintage illustrations.

This book has been out of print for years. However, you can find used copies on amazon pretty cheap. 


Vintage Postcard

That dark figure in the distance is endlessly fascinating to me.

There's nothing written on the back, not even a date. Strange.

Monday, July 6, 2009

The Hartford Circus Fire ~ 1944



The Hartford Circus Fire, which occurred on July 6, 1944 in Hartford, Connecticut, was one of the worst fire disasters in the history of the United States. The fire occurred during an afternoon performance of the Ringling Brothers and Barnum & Bailey Circus that was attended by approximately 6,800 people.
The fire began as a small flame about twenty minutes into the show, on the southwest sidewall of the tent, while the Great Wallendas were on. Circus Bandleader Merle Evans is said to be the person who first spotted the flames, and immediately directed the band to play Stars and Stripes Forever, the tune that traditionally signaled distress to all circus personnel. Ringmaster Fred Bradna urged the audience not to panic and to leave in an orderly fashion, but the power failed and he could not be heard. Bradna and the ushers unsuccessfully tried to maintain some order as the panicked crowd tried to flee the big top.
Sources and investigators differ on how many people were killed and injured. Various people and organizations say it was 167, 168, or 169 persons (the 168 figure is usually based on official tallies that included a collection of body parts that were listed as a "victim") with official treated injury estimates running over 700 people. The number of actual injuries is believed to be higher than those figures, since many people were seen that day heading home in shock without seeking treatment in the city. The only animals in the big top at the time were the big cats trained by May Kovar and Joseph Walsh that had just finished performing when the fire started. The big cats were herded through the chutes leading from the performing cages to several cage wagons, and were unharmed except for a few minor burns.
The cause of the fire remains unproven. Investigators at the time believed it was caused by a carelessly flicked cigarette but others suspected an arsonist. Several years later while being investigated on other arson charges, Robert Dale Segee (1929-1997) who was an adolescent roustabout at the time, confessed to starting the blaze. He was never tried for the crime and later recanted his confession.
Because the big top tent had been coated with 1,800 lb (816 kg) of paraffin dissolved in 6,000 US gallons (23 m³) of gasoline (some sources say kerosene), a common waterproofing method of the time, the flames spread rapidly. Many people were badly burned by the melting paraffin, which rained down like napalm from the roof. The fiery tent collapsed in about eight minutes according to eyewitness survivors, trapping hundreds of spectators beneath it.


The circus had been experiencing shortages of personnel and equipment due to World War II. Delays and malfunctions in the ordinarily smooth order of the circus had become commonplace. Two years earlier, on August 4, 1942, a fire had broken out in the menagerie, killing a number of animals. Circus personnel were concerned about the 1944 Hartford show for other reasons. Two shows had been scheduled for July 5, but the first had to be cancelled because the circus trains arrived late and could not set up in time. In circus superstition, missing a show is considered extremely bad luck, and although the July 5 evening show ran as planned, many circus employees may have been on their guards, half-expecting an emergency or catastrophe.
It is commonly believed that the number of fatalities is higher than the estimates given, due to poorly kept residency records in rural towns, and the fact that some smaller remains were never identified or claimed. It is also believed that the intense heat from the fire combined with the accelerants in the paraffin and gasoline could have burned people completely, as in cremation, leaving no substantial physical evidence behind. Additionally, free tickets had been handed out that day to many people in and around the city, some of whom appeared to eyewitnesses and circus employees to be drifters, who would never have been reported missing by anyone if they were killed in the disaster. The number of people in the audience that day has never been established with certainty, but the closest estimate is about 7,500 to 8,700.
While many people were burned to death by the fire, many others died as a result of the ensuing chaos. Though most spectators were able to escape the fire, many people were caught up in the hysteria and panicked. Witnesses said some people simply ran around in circles trying to find their loved ones, rather than trying to escape the burning tent. Some escaped but ran back inside to find family members. Others stayed in their seats until it was too late, assuming that the fire would be put out promptly, and the show would continue.
Because at least two of the exits were blocked, by the chutes used to bring the large felines in and out of the tent, people trying to escape could not bypass them. Some died from injuries sustained after leaping from the tops of the bleachers in hopes they could escape under the sides of the tent, though that method of escape ended up saving more people than it killed. Others died after being trampled by other spectators, with some asphyxiating underneath the piles of people who had fallen down over each other.
Most of the dead were found in piles, some three bodies deep, at the most congested exits. A small number of people were found alive at the bottoms of these piles, protected by the bodies that were on top of them when the burning big top ultimately fell down on those still trapped beneath it.


The best-known victim of the circus fire was a young blonde girl wearing a white dress. She is known only as "Little Miss 1565", named after the number assigned to her body at the city's makeshift morgue. Oddly well preserved even after her death in the fire, her face has become arguably the most well-known image of the fire. The Offspring mentioned her in their 1989 song Jennifer Lost the War. John & Mary wrote a song called "July 82" (included on their 1990 CD "Victory Gardens") that was about her and the whole tragedy.
Her true identity has been a topic of debate and frustration in the Hartford area since the fire occurred. Despite massive publicity and repeated displays of the famous photograph in nationwide magazines, she was never claimed and eventually was buried without a name in Hartford's Northwood cemetery, where a victims' memorial also stands.
In 1991, arson investigator Rick Davey (along with co-writer Don Massey) published "A Matter of Degree: The Hartford Circus Fire and Mystery of Little Miss 1565", in which he claims the girl's name was Eleanor Emily Cook and that she was from Massachusetts. Davey also contends that there was a conspiracy within the judicial system to convict the Ringling defendants, and that Segee was the arsonist. Prior to writing the book, Davey spent six years researching the case and conducting his own experiments as to how the fire may have really started. He has professed the original investigation was both flawed and primitive, though he did not work on the original case.
Various assertions put forth in "A Matter of Degree" have been fiercely disputed by investigators who worked on the case, as well as by other writers, most notably Stewart O'Nan, who published "The Circus Fire: A True Story of an American Tragedy" in 2001. O'Nan points to the fact that Little Miss 1565 had blonde hair, while Eleanor Cook was a brunette. The shape of Little Miss 1565's face and that of Eleanor Cook are dissimilar, and the height and age of the two girls do not match up.


Perhaps most significant, when shown a photograph of Little Miss 1565, Eleanor's mother Mildred Corintha Parsons Cook immediately stated that this was not her daughter. She firmly maintained that stance until her death in 1997, age 91. Badly injured in the fire, Mrs. Cook had been unable to claim her two dead children, and was too emotionally traumatized to pursue it later. She'd been told that Eleanor was not in any of the locations where bodies were kept for identification. She believed that Eleanor was one of two children who had been burnt beyond recognition and remain unidentified. O'Nan thinks she may be body number 1503. He further points to the differences in the dental records of Eleanor Cook and the records made of Little Miss 1565 after her death.
As O'Nan and others have pointed out, the most likely scenario is that a family claiming a body early on mistakenly identified Eleanor Cook for their own child and she is buried under that child's name. Even when "Little Miss 1565's" picture ran in the papers, they failed to recognize her as their own due to their desire to put the traumatic event behind them. While DNA analysis could end this debate definitively, the logistics of exhuming all the likely candidates for this mix-up rule this out.
With the questions over whether Eleanor Cook is the true identity of Little Miss 1565 still unanswered in the eyes of many, the body was exhumed after the release of "A Matter of Degree" and buried in Southampton, Massachusetts, next to the body of Edward Cook, the brother of Eleanor Cook and a victim of the circus fire himself (another brother, Donald, survived and worked with Davey to establish Miss 1565's identity). In 1992, her death certificate was officially changed from the previous identification of "1565." Since then, the Cook family has raised questions whether the body is indeed that of Eleanor Cook, and some investigators have come to believe that Eleanor's body may have been another of the unclaimed bodies from the fire and not Little Miss 1565. As of 2005, the Connecticut State Police Forensic Science Lab is reviewing the case.


One of the survivors of the fire, Maureen Krekian, discussed her ordeal in 2007. She was 11 at the time, and lived on the same road where the circus was held. On the day of the event, she was supposed to go to the circus with a woman next door and her daughter. When she went to their house, she found that they had already left without her. She decided to go to the circus on her own, where she seated herself in the bleachers.
"I remember somebody yelling and seeing a big ball of fire near the top of the tent. And this ball of fire just got bigger and bigger and bigger. By that time, everybody was panicking. The exit was blocked with the cages that the animals were brought in and out with. And there was a man taking kids and flinging them up and over that cage to get them out. I was sitting up in the bleachers and jumped down — I was three-quarters of the way up. You jump down and it was all straw underneath. There was a young man, a kid, and he had a pocketknife. And he slit the tent, took my arm and pulled me out."
As she was being pulled out, Krekian grabbed another little girl's arm and pulled her out as well.
Actor and theater director Charles Nelson Reilly, who was thirteen years old at the time, survived the fire and dramatized it in the film of his stage show, "The Life of Reilly". In a 1997 interview, Reilly said that he rarely attended the theater, despite being a director, since the sound of a large audience in a theater reminded him of the large crowd at the circus before the disaster.

Friday, July 3, 2009

Milagros


In my collection of Mexican folk art- which consists primarily of Day of the Dead items, I also have several beautiful crucifixes that are covered with Milagros. These charms are fascinating, and I have seen every body part represented in a milagro. They even come in the shape of animals and cars- so they can be used toward healing most anything. I love this sort of simple folk magic.
Milagros (also known as an ex-voto or dijes) are religious folk charms that are traditionally used for healing purposes and as votive offerings in Mexico, the southern United States, other areas of Latin America, as well as parts of the Iberian peninsula. They are frequently attached onto altars, shrines, and sacred objects found in places of worship, and they are often purchased in churches, cathedrals or from street vendors.
Milagros come in a variety of shapes and dimensions and are fabricated from many different materials, depending on local customs. For example, they might be nearly flat or fully three dimensional; and they can be constructed from gold, silver, tin, lead, wood, bone, or wax. In Spanish, the word milagro literally means miracle or surprise.
The use of milagros is a folk custom in parts of North, Central, and South America, and it is claimed that the custom is traceable to ancient Iberians who inhabited the coastal regions of Spain. The use of milagros accompanied the Spanish as they arrived in Central and South America. Although the custom is not as prevalent as it once was, the use of milagros or ex-votos continues to be a part of folk culture throughout rural areas of Spain—particularly Andalusia, Catalonia and Majorca.


As part of a religious ritual or an act of devotion, milagros can be offered to a symbol of a saint as a reminder of a petitioner's particular need, or in gratitude for a prayer answered. They are used to assist in focusing attention towards a specific ailment, based on the type of charm used. Milagro symbolism is not universal; a milagro of a body part, such as a leg, might be used as part of a prayer or vow for the improvement of a leg; or it might refer to a concept such as travel. Similarly, a heart might represent ideas as diverse as a heart condition, a romance, or any number of other interpretations.
Milagros are also carried for protection and good luck.
In addition to religious and ritual applications, milagros are often found as components in necklaces, earrings and other jewellery.
They correspond almost exactly to the tamata used in the Eastern Orthodox Churches.

St. Roch Cemetery and Chapel




New Orleans is famous for its distinctive cemeteries, and New Orleanians are renowned for their celebration of these "Cities of the Dead." One of the most unique in the city has to be St. Roch Cemetery. In 1867, New Orleans was in the grip of a furious yellow fever epidemic, and there was little anyone could do to stop the spread of the disease. Reverend Peter Thevis prayed to St. Roch, a medieval saint who ministered to plague victims. After his congregation was spared, Rev. Thevis saw to the creation of the cemetery and its famous chapel.



The Chapel is the most unusual in the city, with its hundreds of mementos of cures attributed to St. Roch. Shoes, braces, crutches, and replicas of body parts line the walls. There is also a whisper that some of this is related to Voodoo, as ceremonies were once supposed to have taken place here.












St. Roch






Born at Montpellier towards 1295; died 1327. His father was governor of that city. At his birth St. Roch is said to have been found miraculously marked on the breast with a red cross. Deprived of his parents when about twenty years old, he distributed his fortune among the poor, handed over to his uncle the government of Montpellier, and in the disguise of a mendicant pilgrim, set out for Italy, but stopped at Aquapendente, which was stricken by the plague, and devoted himself to the plague-stricken, curing them with the sign of the cross. He next visited Cesena and other neighbouring cities and then Rome.




Everywhere the terrible scourge disappeared before his miraculous power. He visited Mantua, Modena, Parma, and other cities with the same results. At Piacenza, he himself was stricken with the plague. He withdrew to a hut in the neighbouring forest, where his wants were supplied by a gentleman named Gothard, who by a miracle learned the place of his retreat. After his recovery Roch returned to France. Arriving at Montpellier and refusing to disclose his identity, he was taken for a spy in the disguise of a pilgrim, and cast into prison by order of the governor, -- his own uncle, some writers say, -- where five years later he died. The miraculous cross on his breast as well as a document found in his possession now served for his identification. He was accordingly given a public funeral, and numerous miracles attested his sanctity.



In 1414, during the Council of Constance, the plague having broken out in that city, the Fathers of the Council ordered public prayers and processions in honour of the saint, and immediately the plague ceased. His relics, according to Wadding, were carried furtively to Venice in 1485, where they are still venerated. It is commonly held that he belonged to the Third Order of St. Francis; but it cannot be proved. Wadding leaves it an open question.

Urban VIII approved the ecclesiastical office to be recited on his feast (16 August). Paul III instituted a confraternity, under the invocation of the saint, to have charge of the church and hospital erected during the pontificate of Alexander VI. The confraternity increased so rapidly that Paul IV raised it to an archconfraternity, with powers to aggregate similar confraternities of St. Roch. It was given a cardinal-protector, and a prelate of high rank was to be its immediate superior (see Reg. et Const. Societatis S. Rochi). Various favours have been bestowed on it by Pius IV (C. Regimini, 7 March, 1561), by Gregory XIII (C. dated 5 January, 1577), by Gregory XIV (C. Paternar. pont., 7 March, 1591), and by other pontiffs. It still flourishes.

Thursday, July 2, 2009

Deadgirl

CLICK HERE to see a trailer for the upcoming Deadgirl, a twisted teen horror flick which is getting rave reviews across the board. It looks pretty amazingly warped and horrifying.


Sorry I couldn't post the clip itself on here, but there's no available embed code for a decent trailer. The only one available on YouTube is kinda sucky.



Tuesday, June 30, 2009

The Shaman



Shamans heal the sick by journeying to the spirit world, and yet they were not above slieght-of-hand trickery to to impress their "clients". The European explorers who first encountered shamans in Siberia and other places sometimes described how they would observe the shaman palm a smalll stone before going into the tent of healing. After chanting and other magical actions, the shaman would pretend to reach into the sick persons body and pull out the illness- the stone hidden in his hand. To the European, this branded the shaman as a con artist. Only much later did they come to a more subtle understanding. The true healing occurs in trance, in the spirit world, but the sick person needs to see some tangible result. And so the shaman holds up the black stone to show the person the healing has taken place.

Photobucket

Sunday, June 28, 2009

The Lamp ~ 1959




This was actually sent to me by a MySpace friend- I liked it so much wanted to share!. Here is a brief synopsis from IMDB.
waning winter light, a doll maker works in his shop, a kerosene lamp beside him, a jumble of dolls and doll parts, whole and broken, surrounding him. There are noises, too: a cuckoo clock chirps the workday's end. The artisan completes a repair and leaves, shuttering the shop from outside. Back inside, whispering begins. What else is in store for the shop's seemingly lifeless denizens? Written and Directed by Roman Polanski
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