Showing posts with label religion. Show all posts
Showing posts with label religion. Show all posts

Thursday, November 12, 2009

Otranto Cathedral ~ Italy




Otranto (IPA: /ˈɔtranto/) is a town and commune in the province of Lecce (Apulia, Italy), in a fertile region once famous for its breed of horses.
t is located on the east coast of the Salento peninsula. The Strait of Otranto, to which the city gives its name, connects the Adriatic Sea with the Ionian Sea and Italy with Albania. The harbour is small and has little trade.

On July 28, 1480 an Ottoman fleet of between 70 and 200 ships arrived near the Neapolitan city of Otranto in the region Apulia. Possibly these troops came from the siege of Rhodes. On July 29 the garrison and the citizens retreated to the citadel, the Castle of Otranto. On 11 August this was taken by the invaders.According to Christian historiography a razzia was held to round up the male citizens. Archbishop Stefano Agricoli and others were killed in the cathedral. Bishop Stephen Pendinelli and the garrison commander, count Francesco Largo, were sawn in two alive. On August 12 800 citizens who refused to convert to Islam were taken to the Hill of the Minerva and beheaded. Some of the remains of the 800 martyrs are today stored in Otranto cathedral and in the church of Santa Caterina a Formiello in Naples. The cathedral is said to have been used as a stable after that.
This version has come under severe criticism. From Turkish side it is disputed that large scale executions took place; the bones to be found in the Cathedral of Otranto are actually those of fighters killed during the Turkish invasion. Italian researchers, on the other hand, conclude that some acts of terror were committed by the Turkish invaders to create panic among the Italians around Otranto.

There is no doubt, however, that some citizens were transported to Albania as slaves.
In August 70 ships of the fleet attacked Vieste. On September 12 the Monastero di San Nicholas di Casole, which accommodated one of the richer libraries of Europe, was destroyed. In October 1480 Lecce, Taranto and Brindisi were attacked.
Because of lack of food Gedik Ahmed Pasha returned with most of his troops to Albania, leaving a garrison of 800 infantry and 500 cavalry behind to defend Otranto. It was assumed he would return after the winter. More on the Cathedral HERE




Friday, July 3, 2009

Milagros


In my collection of Mexican folk art- which consists primarily of Day of the Dead items, I also have several beautiful crucifixes that are covered with Milagros. These charms are fascinating, and I have seen every body part represented in a milagro. They even come in the shape of animals and cars- so they can be used toward healing most anything. I love this sort of simple folk magic.
Milagros (also known as an ex-voto or dijes) are religious folk charms that are traditionally used for healing purposes and as votive offerings in Mexico, the southern United States, other areas of Latin America, as well as parts of the Iberian peninsula. They are frequently attached onto altars, shrines, and sacred objects found in places of worship, and they are often purchased in churches, cathedrals or from street vendors.
Milagros come in a variety of shapes and dimensions and are fabricated from many different materials, depending on local customs. For example, they might be nearly flat or fully three dimensional; and they can be constructed from gold, silver, tin, lead, wood, bone, or wax. In Spanish, the word milagro literally means miracle or surprise.
The use of milagros is a folk custom in parts of North, Central, and South America, and it is claimed that the custom is traceable to ancient Iberians who inhabited the coastal regions of Spain. The use of milagros accompanied the Spanish as they arrived in Central and South America. Although the custom is not as prevalent as it once was, the use of milagros or ex-votos continues to be a part of folk culture throughout rural areas of Spain—particularly Andalusia, Catalonia and Majorca.


As part of a religious ritual or an act of devotion, milagros can be offered to a symbol of a saint as a reminder of a petitioner's particular need, or in gratitude for a prayer answered. They are used to assist in focusing attention towards a specific ailment, based on the type of charm used. Milagro symbolism is not universal; a milagro of a body part, such as a leg, might be used as part of a prayer or vow for the improvement of a leg; or it might refer to a concept such as travel. Similarly, a heart might represent ideas as diverse as a heart condition, a romance, or any number of other interpretations.
Milagros are also carried for protection and good luck.
In addition to religious and ritual applications, milagros are often found as components in necklaces, earrings and other jewellery.
They correspond almost exactly to the tamata used in the Eastern Orthodox Churches.
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